After playing this game I watched so many streams and let’s play of it. I enjoyed seeing how people did it differently than me.
I also convinced my partner to play it on Christmas as my gift for me to watch. (They were instantly hooked)
This is one on my favorite games ever
Yep Big meat and dairy is doing the same in the food industry. Fuck those corpos.
Here’s a video about the subject in the US https://youtu.be/hmCvD9KxSB8
Let’s stop “farming” animals. I suggest converting these barns to mushroom farming, I can never have enough mushrooms.
Let’s abolish slaughterhouses and animal husbandry.
One of the worst sector for human exploitation and the worst for animal exploitation.
Yeah, two years ago I was kinda not sure what the issue was not actually following the thing too closely. Then I watched Shaun’s video essay on YouTube, discussed with some trans friends about the issue and started checking her twitter.
She literally only tweets about trans people all day every day and often insinuates they are rapists/pedo etc.
She’s crazy.
That’s it, now I’m gonna go eat twice as many legumes as I usually eat just because of this post!
I’m pretty sure their app are Foss software. Here is the android client https://github.com/ProtonMail/proton-mail-android which is GPL 3
You have a lot of plant-based options: Legumes like chickpeas, quinoa or lentils, Beans, Soy in all its forms, Seitan etc. You can mix and choose whichever you prefer and is available to you.
Just stop eating them. Better for the animals and better for the environment.
The idea behind it really appeals to me. However, Guix is so niche that I felt like it was not worth the effort to actually daily drive it. I went the NixOS way instead and have been daily driving it now for almost 2years. I’m really satisfied with the paradigm immutable and reproducible os. I also manage my servers this way and it makes it really easy to rollback stuff.
The learning curve is the same as for any language but you have to relearn how to manage an os this way as it can be really different than a trad os. It forces you to really understand for example how packages traditionally expect to link to various libs available on your system.
Yes CS2 has an offline mode.
Ok it feels like you’re just starting to spam answers without even taking the time to argument on why you think something. I try to take the time to justify my position and you just answer with small sentences that don’t do anything for an interesting discussion.
Let’s stop there, have a nice day.
What’s your morally relevant argument for killing for example cows for taste pleasure and not humans then? What’s this special trait humans have that other sentient being do not possess that allows us to do that to them?
Yes I agree in principle that it’s a discrimination. They way I used discrimination was implying that someone on the “bad” side of the discrimination could be discriminated against. My bad I should have clearly defined the way I used this term. Sorry English is not my first language as well.
In any case a discrimination that does not hurt the discriminated or another sentient being is of no consequence for me.
But you would agree that the rocks themselves cannot have an issue with it? That’s the gist of the sentientist position. Sentient beings have an interest in living, not being exploited and thus the sentientist position goes further and say that for the same reasons we say that humans have a right to live (i.e.: not being killed) or being exploited, we should extend the same rights to sentient beings because there is no morally relevant difference between us and other sentient beings that would justify killing them when you would not kill a human being in the same position.
Note that this does not mean all sentient beings should have exactly the same rights. Obviously giving the right to vote to a cow does not make sense, the same way we don’t give the right to abortion to cis men because they cannot make use of this right.
Ok let me unpack your two points:
The difference with the sentience criteria is that a non-sentient being by definition cannot be hurt by actions taken against their being as there is quite literally no subject, no one, to experience anything. Would you say that someones that likes smashing rocks is discriminating against rocks? Of course not because it makes no sense to speak about discrimination for a non sentient being/object. The only time where you can make an argument that doing something to a non sentient being is an issue is when it affects a sentient being.
Again as I’ve literally stated in my earlier comment the discrimination is not based on species but on sentience. If you want a more concrete example, let’s imagine a philosophical zombie or in other terms a non-sentient human. I would not include such a being in my moral circle by itself as it would lack sentience.
I guess we all have our blind spots :)
Again that’s a misunderstanding of the position. The discriminatory criteria is sentience. If a plant was found to be sentient, this plant would be included in the moral circle. You can make the same argument for things we consider animals but lack all of what we currently consider needed for sentience. An example would be a sea sponge. I personally do not include a sea sponge in my moral circle and I do not think they have any sentience even though they are considered animals. I would also consider someone that says sea sponge should be included in our moral circle just because they are part of the animal kingdom to be quite dogmatic.
And even if we want to debate on whether a sea sponge is sentient, there is absolutely no debate on most animals we currently kill for food or exploit for entertainment. They are clearly sentient.
I personally brute forced it with my space ship!