Buddhism has no prescription for physical pain. There’s no ‘ending bodily pain’ type of meditation that I’m aware of. There are some more advanced types of meditation where you stop feeling bodily sensations, but that only lasts while you are doing the meditation. Apparently the Buddha himself suffered back pain after his own awakening. There are prominent present day Buddhist monastics dealing with pain every day. But the Buddha taught that the physical pain is only part of the story. What we do with the pain in our own minds can make it a source of anguish or not. A complete answer would deserve more than a comment on lemmy. But it would probably point toward how claiming the pain as me or mine just makes it worse. And how learning to observe it as a thing that’s happening but it isn’t me leads toward a more peaceful relationship with it. Getting there would take time and effort, but it is a thing that you can learn about.
That seems tautological?
It would be if there weren’t competing explanations. But in the Buddha’s time there were many different teachings on the causes of suffering to choose from. Some taught that your fate was written in the stars and you had no control. Some taught that karma was a substance that stuck to your soul and you had to burn it off with austerities. Some taught life had no meaning and everything about you was annihilated at death, so be a hedonist. Etc., etc. The main message the Buddha taught was your actions matter. You are in control of your fate. The suffering you experience is the result of your own choices, intentions and actions, and because of that you can make different choices and end your suffering. The four noble truths are just a condensed version of that idea.
It’s important to realize karma and rebirth was also an important part of that teaching. So, yeah, sometimes the suffering in one lifetime can be caused by actions in a previous one. But, again, what’s really important is how you respond to it. Will you turn it into a drive to find a better understanding of self and impermanence, or will you let it make you bitter and angry?
Bro so true
How does neurological pain that is chronic and beyond apparent medical remedy fit into that categorization?
That seems tautological? But just axe my whole damn sensory receptors please
Buddhism has no prescription for physical pain. There’s no ‘ending bodily pain’ type of meditation that I’m aware of. There are some more advanced types of meditation where you stop feeling bodily sensations, but that only lasts while you are doing the meditation. Apparently the Buddha himself suffered back pain after his own awakening. There are prominent present day Buddhist monastics dealing with pain every day. But the Buddha taught that the physical pain is only part of the story. What we do with the pain in our own minds can make it a source of anguish or not. A complete answer would deserve more than a comment on lemmy. But it would probably point toward how claiming the pain as me or mine just makes it worse. And how learning to observe it as a thing that’s happening but it isn’t me leads toward a more peaceful relationship with it. Getting there would take time and effort, but it is a thing that you can learn about.
It would be if there weren’t competing explanations. But in the Buddha’s time there were many different teachings on the causes of suffering to choose from. Some taught that your fate was written in the stars and you had no control. Some taught that karma was a substance that stuck to your soul and you had to burn it off with austerities. Some taught life had no meaning and everything about you was annihilated at death, so be a hedonist. Etc., etc. The main message the Buddha taught was your actions matter. You are in control of your fate. The suffering you experience is the result of your own choices, intentions and actions, and because of that you can make different choices and end your suffering. The four noble truths are just a condensed version of that idea.
It’s important to realize karma and rebirth was also an important part of that teaching. So, yeah, sometimes the suffering in one lifetime can be caused by actions in a previous one. But, again, what’s really important is how you respond to it. Will you turn it into a drive to find a better understanding of self and impermanence, or will you let it make you bitter and angry?
You did something fucked up in a past life I guess. ¯\_(ツ)_/¯
Karma, something holding you back from the past, I guess.